I’ve done my historical research at well known and commonly accepted sources that anybody can find in history books and online. If you don’t agree with them, it’s not of my business. This is blog it’s all about art and storytelling, not a place to discuss political matters. Thank you for reading my blog, I wish you the best and invite you to get your English better before going around criticizing other people’s work.

Lovely illustrations, indeed. Very interesting and exiting.

Only one thing to remark on you history: as a ezukaldunzaharr I have to remind you that there was little restricton on the XIX century. My grandfather, as one of the several fathers of batua did his reserch quite before the civil war, this is on the very beginig of the XX century.

Hi was granted as a gudari by the exiled Vasque Goberment, on the fourties, and he also had to exile for ten years, with all his family (incluing my father)when the nightmare of the civil war begun and the dictatorship was stablished.

Any how, and being honest to our history I have to say that it was only with Franco when the euskera was forbiden and erased from the society. The same society forty years later made the effort to rescue it, as you said.

But we do have to be truth when speaking of our history because its distorsion is one of the basements of the terrorisim in Euskadi and Spain.

There was no cultural repression till Franco and only with him. I know pretty well wath I’m speaking about beacause my family needed to scape going to the exile, to the Filipenas islands,

All the spanish king´s, Isabel II included, made the tradittional swear of the “fueros” in Gernika and the euskera was live in the XIX century, Victor Hugo wrote about it when he visited Renteria and Pasaia Donibane. Euskera was very alive. Otherwise Sabino Arana wouldn`t have tolls to make his nacionalisim theory.

Please, remind accurate to our history, is important for the people fighting for democracy and freedom in Euskadi.